"...And so we can glean that a city is a prime example of civilization, and each congregation of the general public is, on the whole set up for some benevolent reason. For a clear goodwill is the spring of every human activity; it is apparent this is the rule whereupon they are each established, and this is all the more particularly valid for that which has for its protest the most ideal, and is itself the most excellent, and fathoms all the rest. Presently this is known as a city, and the general public thereof a political society; for the individuals who imagine that the standards of a political, a royal, a family, and a sovereign government are the same have been duped, while they assume that each of these contrast in the numbers to whom their energy amplifies, yet not in their constitution: so that with them a preeminent government is one made out of a small people, a local of additional, a civil and a royal of still more, as though there was no distinction between a vast family and a little city, or that a lofty government and a political one are the same, just that in the one a solitary individual is ceaselessly at the head of open issues; in the other, that every individual from the state has in his hand a share over the legislature, and is at one time an officer, at another a private individual, as indicated by the tenets of political science. However, now this is not valid, as will be obvious to anyone who will consider this question in the most endorsed manner. As, in an investigation into each other subject, it is important to isolate the diverse parts of which it is exacerbated, till we touch base at their first components, which are the most moment parts thereof; so by a similar continuing we might secure a learning of the essential parts of a city and see wherein they vary from each other, and whether the guidelines of workmanship will grant us assistance with analyzing into each of these things which are said."